Can cultural biases and trust issues between different cultures be reduced by education? A study conducted by three universities sheds some light on this topic.
Culture is a vague concept, and in the last fifty years economists have generally dismissed cultural explanations as vacuous," explains University of Chicago Graduate School of Business professor Luigi Zingales. "In a recent study, we have tried to reverse this trend by showing that culture can be used to explain global trade and investments."
To establish this difficult connection between culture and economic outcomes Zingales, Luigi Guiso of the University of Rome, and Paola Sapienza of Northwestern University proceed in three steps. In a recent paper, 'Cultural Biases in Economic Exchange,' they first show that cultural variables (such as history and religion) affect the degree to which one country trusts another. Second, they document that this level of trust affects the level of international trade, portfolio investments, and foreign direct investments. Finally, they show that it is the cultural component of trust that drives its relationship with international trade and investments.
"The correlation between trust and economic exchange seems to be both economically important and pervasive," says Zingales.
Measuring Trust
Zingales, Guiso, and Sapienza based their study on a set of surveys designed to measure public awareness and attitudes toward European Union (E.U.) institutions and countries. Respondents were asked how much they trusted fellow citizens and how much they trusted citizens of all other E.U. countries.
By aggregating the response by country, the authors obtained a matrix of mutual trust levels between each pair of E.U. countries. This mutual level of trust could reflect both specific information and cultural stereotypes. But, using this matrix of trust, the authors were able to disentangle these components. The first component reflects the objective features of the country whose citizens receive trust. If every country trusts the Swedes a lot, it is probably because Swedes are very trustworthy (as a result of their legal system and/or their habits). The second component is the average bias in the country whose citizens give trust: Greeks seem to trust other countries very little, while Swedes trust other countries a lot. Finally, there is a component specific to the match: the British tend to trust the French very little and the French seem to reciprocate this attitude.
To show a distinct effect of culture, Zingales and coauthors focus their attention on this match-specific component. "This is not the only component of trust affected by cultural biases," says Zingales, "but it is certainly the easiest one where we can show culture matters, independent of any economic considerations. For this reason, we focus on just this."
In their paper they document that this match-specific component of trust is affected by the similarity in ethnic origin and religion and by the history of wars between two countries in the last millennium. So the French and the English do not trust each other very much because of the long history of wars between the two countries, while the Italians and the Spanish trust each other more because they the share the same religion.
As a measure of ethnic proximity Zingales, Guiso, and Sapienza use a measure developed by Luigi Cavalli Sforza, a geneticist at Stanford University. It captures how far in the past two ethnic groups have drifted apart. This measure captures both differences in cultures (such as language) and differences in the physical appearance, which might trigger differences in trust.
Consistent with their hypothesis that culture works through people's prior belief systems, the authors find that the impact of cultural bias is reduced if people have more information about another country, as measured by the number of times a country name appeared in the headlines of major newspapers in the other country. They also find that more educated people (i.e., with more years of schooling) are less affected by these cultural factors in their beliefs.
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